Babul hawaij imam musa kazim biography

Literary Attainments: Time and circumstances did not permit the Holy Imam Musa al-Kazim to establish institutions to impart religious knowledge to his followers as his father, Imam Ja'far al-Sadiq and his grandfather, Imam Mohammad al-Baqir had done. He was never allowed to address a congregation. He carried on his mission of preaching and guiding people quietly.

The fire of malice and jealousy against the Ahlul-Bayt was kindled in his heart when he saw the great influence and popularity which the Holy Imam enjoyed amongst the people there. He got the Imam arrested while he was busy in prayer at the tomb of the Holy Prophet and kept him in prison in Baghdad for a period of about four years.

On the 25th Rajab AH, he got the Imam martyred by poison. Even his corpse was not spared humiliation and was taken out of the prison and left on the Bridge of Baghdad. His devotees, however, managed to lay the holy body of the Imam to rest in al-Kazimiyyah Iraq. Al-Imam al-Kazim, peace be on him, said: No charity is superior to giving a helping hand to the weak.

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Night Mode. Imam Musa ibn Ja'far Al-Kazim a. Search Explore Library Multimedia. Add to Home screen. O Husham, how come do you expect that Allah will accept your deeds while you are involving your mind with matters that are away from Allah's commandments and you are complying with your whims and letting them overcome your mind? O Husham, steadfastness against seclusions is a proof on willpower.

He who understands the commandments of Allah, the Blessed the Exalted, will surely withdraw from the people of the worldly pleasures. He will also be desirous for that which Allah has promised and will regard Allah as the sociable in seclusion, the companion in loneliness, the fortune in poverty, and the supporter instead of the clan. O Husham, the creatures have been formed for obeying Allah.

No safety is obtained without obedience. The course of obedince is knowledgeability and the course of knowledgeability is learning. Learning is possible through mind. There should be a godly scholar who is the source of knowledge. Such scholars can be recognized through the mind. O Husham, the few deeds of the intelligent will be accepted and doubled, while the many deeds of the followers of passions and the ignorant will be regected.

O Husham, the true intelligent is that who agrees to have minimum worldly needs with wisdom. He does not agree to have little wisdom with all of the worldly pleasures. Therefore, his trade has been profitable. O Husham, if you think it is fortunate for you to have only what suffices you then you will be sufficed with the least needs of this world.

If you think it is not sufficient for you to have the minimum needs of this world then all the worldly pleasures will not suffice you. O Husham, the intelligent have left the pleasures of this world. How is it then for the sins? The abstinence from the worldly surplus pleasures is recommendable while the desistance from committing sins is obligatory.

O Husham, the intelligent have abstained from the worldly pleasures and desired for the world to come because they have known that world, as well as the world to come, is demanding and demanded. The world will surely trace the seeker of the world to come to give him his provisions perfectly. The world to come will trace the seeker of the worldly pleasures when death overcomes him to deprive him of the pleasures of this world and the world to come.

O Husham, as for those who desire for being rich without fortune, having peace of mind against envy, and enjoying safety of the religion, they are advised to beseech to Allah imploringly for granting them perfect intelligence, for the intelligent will surely satisfy themselves with only what is sufficient for them. Consequently, he who satisfies himself with only what is sufficient for him will be surely rich.

Those who do not satisfy themselves with what is sufficient for them will never obtain richness. O Husham, as describing the manners of virtuous people, Allah the Majestic mentions that they are used to saying: Lord, do not cause our hearts to deviate from Your guidance, and grant us mercy. You are the Most Awarding One. Holy Qur'an This is because they realized that hearts might be deviated or might regain their blindness and ruination.

He who does not understand Allah's Commandments will not fear Him. Similarly, he who does not understand Allah's commandments will not have a mind that in founded on constant knowledge that he considers and finds its factuality. Except those whose words and implicit beliefs agree with their deeds and appearances, no one can enjoy the previous characters.

Allah has referred to the implicit affairs of the mind only through indicative appearances. Mind is not perfect for a man unless he enjoys many qualities: he should save people from his atheism and evil and make them expect his reason and good. His wealth should be offered and he should avoid useless wording. His food should be his share from the worldly pleasures.

He should never stop seeking knowledge. He should prefer humility and modesty with Allah to credit and honor with others. He should regard any favor tha he does as little and see all people better than him and he is the most vicious among them. The enjoyment of such qualities is surely the perfection of intelligence and the perfection of personality.

O Husham, the deeds of the truthful will be purified, the provisions of the well-meaning will be increased, and the age of those who treat their friends and folks charitably will be elongated. O Husham, do not speak wording of wisdom before the ignorant so that you will not wrong it. Do not prevent the wise from receiving the wisdom lest you will wrong them.

O Husham, as they left wisdom for you, you should leave the worldly pleasures for them. O Husham, those who lack personality are surely lacking the religion and those who are unintelligent are surely lacking personality. The most high-ranking people are those who disregard the worldly pleasures completely. Paradise is the only price of your bodies; do not sell them with anything other than Paradise.

He who does not enjoy these three characters and allow himself to sit in the forefront of a session is surely idiot. Holy Qur'an They are the owners of mind. It will, sooner or later, achieve physical relaxation. O Husham, the intelligent should not talk to the individuals that he anticipates they will belie him, ask from individuals that he anticipates they will not give, promise of things tha he cannot do, hope for things that harm him, or take the initiative in doing what he anticipates he will not be able to accomplish.

Amirul Muminin A. All your sights should be learning lessons,all your silence should be pondering over things, all your wordings should be mention of Allah, and all your nature should be generosity, for no stingy will be in Paradise and no generous will be in Hell. O Husham, Allah will compassionate them who feel properly embarrassed from Him by keeping the head with what it contains like the eye, the ear, and the tongue and the abdomen with what is in it, retain death and misfortune, and realize that Paradise is surrounded by misfortunes and Hell is surrounded by the appetites.

O Husham, for those who abstain from engaging themselves in people's honors, Allah will protect them from slipping on the Day of Resurrection. For those who save people from The results of their rage, Allah will save them from His wrath on the Day of Resurrection. O Husham, the intelligent should never tell lies even if it accords him whim. O Husham, in the wisp of the Prophet's sword, there is written: The most insolent of people is that who beats other than the one who beat him and kill other than the one who killed him.

He who votes for other than his true masters is disbelieving in what Allah has revealed to His Prophet Muhammad S. As for those who bring a heresiarch matter or shelter an originator of a heresay, Allah will not accept their remuneration or apology on the Day of Resurrection. O Husham, after the acknowledgment of Allah, the best acts of the offertory to Allah are the prayers, piety to the parents, and evasion of envy, self-conceit, and pride.

O Husham, get ready for your coming days and prepare the answers for them. You will be inevitably judged and interrogated. Learn lessons from this world and its people. This life is surely long and short. You should act as if you can see the rewards of your acts in your hands, so that you will be urged acting so more importunately.

Understand Allah's commandments and learn from the changeability of this world and its manners. The coming days of this world are certainly as same as those which passed away; therefore, you should take examples from these days. Is there no free man who will leave this valueless world to its people? Paradise is the only price of your bodies; hence, you should avoid selling them with any other price.

He who satisfies themselves with the worldly pleasures is surely satisfying himself with the worthless. O Husham, all people look at the stars, but no one can realize their ways and places except those who have full acquaintance with astronomy. In like fashion, you all study wisdom, but no one can benefit by it except those who apply it practically.

O Husham, the Jesus A. The same thing is said about the world. As you remember the supplies of the acts of the world to come, you remember its long time and forget the bliss, illumination, and fruits that you will obtain there. O bad servants! To find the sweetest taste of wheat, you should first full its grains, clean and mill them properly.

The same thing is said about faith. To find the best taste of faith and to benefit by its results, you should first have it as sincere and perfect as possible. Truly I say to you: If you have found a torch the fuel of which is tar, in a gloomy night, you will surely seek its light disregarding its malodor. In a like manner, you should receive the wisdom from anybody with whom you find it, disregarding the scope of his desire for it.

Truly I say to you, O slaves of this world! You will not attain the honor of the world to come unless you abstain from whatever you desire. Never postpone repentance to tomorrow. Before tomorrow, there is a day and a night during which Allah's act is coming and going. Truly I say to you: Those who are not indebted are surely less grievous than the indebted even if they defray their debts properly.

In the same way, those who avoid committing sins are more relaxing and less grievous than the committers of sins even if they purely repent and return to Allah. The insignificant sins are the traps of the Shaitan who persuades you to disregard such sins until they are amassed and surround you. Truly I say to you: In wisdom, people are of two kinds; one is that who babuls hawaij imam musa kazim biography the wisdom utterly and applies it to his deeds, and the other is that who says it utterly but wastes it through his evildoing.

How difference between the two! Blessed are the scholars by deeds. Woe to the scholars by words. Make your hearts the residences of God-fearing. Do not be certainly the foundest of the worldly pleasures, and the most tolerant is the most asbtinent. O bad slaves! Do not behave like the swift gledes, the sly foxes. Your conducts with people are in this form.

You hurry to some, cheat others, and betray others. Truly I say to you. It is useless to have a sound physique while the interior is corrupted. Hence, your sound bodies should not admire you when your hearts are tainted. It is also useless to purify your babuls hawaij imam musa kazim biography when your hearts are dirty. Do not be like sieves that let the good flour pass and hold the bran.

Likewise, you should not speak of wisdom while treason is filling in your hearts. O slaves of this world! Your like is the lamp when it gives light to others and burns itself. O sons of Israel! Compete with each other in attending the scholars' sessions even if you will have to kneel. Allah will surely enliven the dead hearts by the illumination of wisdom like the rainfall when it enlivens the derelict lands.

O Husham, the following is written in the Bible: Blessed be those who treat each other mercifully, for they will be treated mercifully on the Day of Resurrection. Blessed be the makers of peace between people, for they will be exclusively favored on the Day of Resurrection. Blessed be the pure-hearted, for they will be the pious on the Day of Resurrection.

Blessed be the modest in this world, for they will be scaling the pulpits of majesty on the Day of Resurrection. O Husham, fewness of wording is a great wisdom. You should keep silent, for it is a good charity, a little burden, and lightness of the sins. Fortify the door of self-possession because patience is the door of self-possession. Allah the majestic surely hates those who laugh motivelessly and those who walk aimlessly.

The rulers should be acting like the shepherds whose eyes are not turned away from their herd. They also should not treat their subjects arrogantly. Be ashamed of Allah in secrets in the same way as you feel ashamed from people in public. You should know that the wording of wisdom is the believers' lost. Adhere to the knowledge before it is removed.

The removal of knowledge is the absence of its people. O Husham, learn whatever you ignore and teach the ignorant your knowledge. Respect the scholars for their knowledge and avoid disputing with them, and disrespect the ignorant for their igonorance and do not dismiss them. You should approximate and teach them. O Husham, the favors that you do not thank Allah for are as same as the sins for which you will be punished.

Hence, they keep silent while they are eloquent and intelligent. They compete with each other on offering the pure deeds to Allah. They do not content with their many deeds and do not accept for themselves the few deeds. They see themselves as vicious while they are good and virtuous. O Husham, pudency is a part of faith and faith is a part of Paradise while obscenity is a part of aversion and aversion is in Hell.

O Husham, speakers are one of three: winning, safe, or perishing. The sinning speakers are those who mention Allah. The safe speakers are those who keep silent. The perishing speakers are those who are engaged in bad wording. Allah has certainly forbidden Paradise from including the impudent speakers of bad wording who do not care for what they say and what is said about them.

Abu-Dharr used to say: O seeker of knowledge, the tongue is the key to both good and evil. You should seal your mouth as you seal your gold and currencies. O Husham, the worst servants of Allah are those who are two-faced and two-tongued. They are those who praise their friends when they meet them and backbite them when they are absent. They envy their friends who obtain graces and disappoint them when they are suffering a misfortune.

Charity is the foremost in rewarding and oppression is the foremost in punishment. The most vicious servants of Allah are those whom you hate to sit with for their obscenity. Except the harvest of the tongues, nothing overturns people on their noses in Hell. To leave what does not concern you is a sign of the proper Islam.

Babul hawaij imam musa kazim biography

O Husham, you will not be true believer unless you are fearful of Allah's punishment and hopeful for Allah's reward. You will not be true fearful and true hopeful unless you avoid what you fear and work for what you hope. O Husham, Allah the Majestic says: I swear by My majesty, glory, might, potency, magnificence, and elevation, for the servants who prefer My biddings to their biddings, I will install opulence in their minds, make the world to come their concern, take the charge of saving their livelihood, make their provisions in the heavens and the earth, and guarantee their shares of profits in every transaction.

O Husham, anger is the key to every evil. The most perfect faithful believers are the most well-mannered. If possible, you should associate only with those whom you have done favors. O Husham, cling to lenience, for lenience is felicity and clumisiness is evil portent. Lenience, charity, and well mannerism boom the lodgings and increase the provisions.

O Husham, Allah says: Can any thing else be a response to a favor but a favor? Holy Qur'an This holy saying is applicable to the believers and the disbelievers and the charitable and the lecherous. He whom has been done a favor should reward for it. To do favor to that who did you favor is not a suitable reward, because he will have the merit of commencing with doing the favor before you.

O Husham, the like of this world is the snake - its is soft to the touch but bearing poison in the interior. The intelligent men fear the snake while the boys hurry to take it by the hands. O Husham, be tolerant in the acts of obedience to Allah and be steadfast against the acts of disobedience to Him. This world is no more than an hour.

You will not fine the pleasures of what has passed away and you will not be able to recognize what is coming. Be patient in that hour and you will attain bliss. O Husham, the like of this world is the seawater - it leads the thirsty to more thirst until it kills him. O Husham, beware of aggogance. He who feels arrogant, even if as small as a grain of mustard seed, in the heart will not see Paradise.

Pride is Allah's dress and Allah will surely overturn those who try to take off His dress on the faces in Hell. O Husham, he who does not settle and account with himself every day, so that he would seek more of the good deeds and seek Allah's forgiveness and acceptance of repentance for the bad deeds, is not one of us. O Husham, the world came to the Jesus A.

He asked her, 'How many men did you marry? Why do they not learn lessons from the past ones? If the sight is luminous, the whole body will be bright. The light of the spirit is in the brain. If the servant is intelligent, he will be having acknowledgment of his Lord. If he has acknowledgment of his Lord, he will see his religion obviously.

If he ignores the affairs of his Lord, he will be having no religion. Like the body that does not live without a living soul, the religion does not live without the true intendment. The true intendment is proved through mind only. O Husham, plants grow in plain, not rocky, lands. In the same way, wisdom will grow in the hearts of the modest, not the arrogant, because Allah has made modesty the instrument of the mind and made arrogance the instrument of ignorance.

Do you not notice that he who raises the head to the ceiling will have his head broken? Likewise, he who hands down will enjoy the shades and the protection of the ceiling. Similarly, Allah will disgrace those who do not behave humbly to Him and will exalt those who humble themselves for Him. O Husham, how ugly poverty after richness is!

How ugly the commitment of babuls hawaij imam musa kazim biography after religiousness is! Moreover, to leave the adoration of Allah after worship is uglier than the previous. O Husham, except for either a heedful listener or a speaker of knowledge, life is surely worthless. O Husham, Allah has not distributed among the servant anything better than intelligence.

The sleep of the intelligent is preferred to the staying up of the ignorant. Allah specified intelligence as a qualification of the prophets so that their minds will be preferred to all of the efforts of the diligent ones together. A servant will not fulfill any of Allah's rights before he understands it. O Husham, the Holy Prophet S.

The faithful believer should talk very little and act very much. The hypocrite talks very much and acts very little. They will surely preclude the servants from mentioning Me and block the way to the adoration and supplication to Me. Such scholars are the bandits of My servants. The least thing that I will do to them is that I will take the charm of the adoration and supplication to Me from their hearts.

O Husham, the angels of the babuls hawaij imam musa kazim biography and the angels of the earth will curse those who feel self-conceit. He who treats his friends arrogantly and haughtily is certainly opposing Allah. He who claims falsely is dragging himself away from his good. The hearts of those who are fond of passions are certainly screened from Me.

O Husham, beware of showing pride against my disciples and using your knowledge against them lest, Allah will hate you and, then, neither your world nor will your world to come stead you. Regard this worlds as a temporary lodging that you are waiting for leaving it. O Husham, to sit to the religious is the honor of this world and the world to come and to counsel with the intelligent and the well-wishers is good omen, blessing, rationality, and success from Allah.

Beware of opposing the advise of the intelligent and the well-wishers so as to avoid perdition. O Husham, beware of associating with everybody except the intelligent and the trustful. You should be friendly with these two persons only. You should escape the others like escaping from beasts. The intelligent should be too ashamed from Allah to associate others in the intent of his deed, because Allah is the only endower of the graces.

If you encounter two matters that you igonore which of them is the most correct and acceptable, you should leave the matter that is more favorable to the whim. The very much rightness lies in opposing the whims. Beware of challenging the wisdom and giving it to the people of ignorance. Husham said: I asked the Imam A. If his hearts is too narrow to receive it, you should avoid seditious matters.

You should also avoid the answers of the arrogant. Knowledge will be disgraced if it is given to the unconscious. Husham said; What should I do if I cannot fine a person who asks about wisdom properly? The Imam A. You should also realize that Allah did dot elevate the modest people according to the measure of their modesty, but He elevate them according to their fear, but He secured them out of His compassion and mercy.

What do you think about the Compassionate the Merciful Who curries favor with those who harm His disciple? How will He then behave to those whom are hurt due to their adherence to him? What do you think about the Oft-Returning the Merciful Who accepts the repentance of his enemies? How will He then behave to those who accept Him and suffer people's enmity for His sake?

O Husham, the fear of the world to come will vanish from the hearts of those who favor the worldly pleasures. He who favors the worldly affairs whenever he receives more knowledge will be remoter and remoter from Allah and Allah will consequently intensify His wrath on him. O Husham, the true intelligent is that who avoids what he cannot do.

Most of succes lies in opposing the passion. For those who depend upon hopes, their deeds will be worse. O Husham, if you consider the march of the death, you will be diverted from hopes. O Husham, beware of greed. Never expect having what is in people's hands. Deaden your expectation from the creatures. Certainly, greed is the key to humiliation.

It reduces the mind, kills the acts of personality, soils the honors, and cancels knowledgeability. Abide by adherence and depending upon Allah. Strive your whims so as to precent your essence from ruination. This is as obligatory as striving the enemies. He answered: You should begin with the nearest to you, the most inimical, the most harmsul, the most aggressive, and the most hidden despite his closeness to you.

It is Iblis who is instigating your enemies against you and the source of the hearts' ill inspirations. You should regard him as the most antagonistic enemy and you should be more tolerant in striving him than he is as he is trying to lead you to perdition. He is surely less supported than you are and less harmful despite his great evil, provided that you cling to Allah so as to be guided to a straight path.

O Husham, Allah is surely doing great favors to those whom He endows with a mind that controls their whims, knowledge that controls their ignorance, and opulence that controls their poverty. O Husham, beware of this world and its people. People are four classes: one is falling behind as he is embracing his whims, one is self-conceited due to his knowledge and the more he learns, the more arrogant he becomes.

He towers up conceitedly before the less knowledgeable due to his being more learned. One of the four classes is ignorant worshipper who behaves disgracefully with the less dutiful and desires for being respected and reverenced. The fourth in heedful, knowledgeable, and knowing, but he cannot drag people to the straight path because he is either powerless or beaten.

He is also grievous because he cannot practice his knowledge. This one is the most ideal and the most intelligent of people. His matchless devotion and worship of God has also earned him the title of "Abd-e-Saleh" virtuous slave of God. Generosity was synonymous babul hawaij imam musa kazim biography his name and no beggar ever returned from his door empty handed.

Even after his martyrdom, he continued to be obliging and was generous to his devotees who came to his Holy tomb with prayers and behests which were invariably granted by God. Thus one of his additional titles is also "Bab-e-Qaza-ul-Hawaij" the door to fulfilling needs. The earth, as a whole, was created, in the eyes of the Imam to be a worshipping place, a concept first presented by the Apostle of Allah s.

This life was created so that people could serve and glorify Allah, the Most High. It is merely a trip towards Allah, and an attempt to know Him better. Zakir Husain; Sahahul Akhbar. ArjahulMatalibPg. Tarikh AhmadPg. Thus under this program, he got Ali Ibne Yaqtin, one of his sincere companions appointed as minister of Harun and when he sent an expensive cloak as a royal gift; the Imam sent it back saying that he might need it.

So he rewarded Ali Ibne Yaqtin and punished the complainant with a thousand lashes, but he died only after getting five hundred. People again complained to Harun that Ibne Yaqtin is a Shia and he spied on Ibne Yaqtin to see in what way he was doing the Wudhu; he was pleased and he rewarded Ibne Yaqtin and punished his detractors severely. After two days, a communication was received from Imam a.

Muhammad was angry with the Imam because the Imamate of his father, Ismail could not come into effect. Thus at the time of departing from Medina, he came to meet the Imam and the Imam gave him Dinars and Dirhams to him and said I can repay your debts and bear your expenses, there is no need for you to go to Baghdad. But if you are going anyway, beware; do not dye your hands with my blood.

So Harun rewarded Muhammad with two hundred thousand dirhams and bid farewell to him; but it was an arrangement and revenge of Providence that Muhammad died the following day without getting the chance to spend anything from the money Harun had given to him; on the contrary the fire of Hell was prepared for him. Harun was so much affected by these reports that he immediately decided to go for Hajj and on reaching Medina had the Imam arrested while he was engrossed in his prayers on 20th Shawwal A.

After a long journey of one month and seventeen days, the Imam reached Basra on 7th Zilhajj. He was lodged in a prison over there for a year. So Harun shifted him to Baghdad and accommodated him in the prison of Fazl bin Rabi. Fazl was also impressed by the nice behavior of the Imam. Finally Sanadi Ibne Shahik the accursed was appointed as jailer and he assassinated the Imam through poison.

When the Imam passed away, he was completely chained and collared. After that the corpse was also given over to load carriers, but Sulaiman stopped it on the Baghdad Bridge to have it buried with respect. Imam Ali Reza a. The Imam was martyred on 25 Rajab, A. Wives and Children. There is difference of opinion among scholars with regard to the number of his children.

Ibne Shahr Ashob has mentioned them to be twenty-threein all. Author of Umdatul Talib has increased this figure to be 60, including 37 daughter and 23 sons. Shaykh Mufeed has stated that they were thirty-seven in all; eighteen sons and nineteen daughters. They are as follows:. Kashful Ghumma ,Pg. Nurul AbsarPg. Sawaneh Musa KazimPg.

Arjahul MatalibPg. Abul FidaVol. TarikhKhamisVol. Anwar NomaniyaPg. JannaatulKhuludPg. All books state that the Imam had eighteen sons and nineteen daughters and the name of Husain is not mentioned while eighteen male names are mentioned over there. Maimoona, Umme Kulthum. His descendants continued from thirteen children; of whom four had the most children: Imam Ali Reza a.

Following of his sons did not originally have any issues:. Zaid an-Naar, Abdullah, Ubaidullah and Hamza. Five of his sons had few children each: Abbas, Harun. Ishaq, Husain and Hasan. His Eminence, Shah Chirag Sayyid Ahmad of Shiraz, whose tomb is a place of visitation, where people regularly have their wishes fulfilled is also a descendant of Imam Musa Kazim a.

He was very much loved by the Imam and who had freed one thousand slaves for the sake of God. His grave was unknown before, but when the ruler of the time came out searching for it; and noticed a light which people explained that O Shah O king a Chirag lamp is visible; due to this he got the name of Shah Chirag. Near his tomb is the mausoleum of his brother, Sayyid Muhammad, who on the basis of his excessive worship, was called as Sayyid Muhammad Abid.

He was also a son of Imam Musa Kazim a. Among the daughters of Imam Musa Kazim a. Mamun summoned Imam Ali Reza a. After a year, she set out from Medina in search of her brother. On the way she fell ill and the people of Qom brought her to Qom and lodged her in the house of Musa Ibne Khazraj where she passed away after seventeen days as a result of the exhaustion of the journey or her illness.

Nobles of Qom arranged her final rites in the best way and with full honors buried her at Bablun, where her tomb is found today. Author of History of Qom has also narrated with regard to her final rites that when the bier was ready, the problem arose that who would lower her into the cellar; a senior gentleman was selected and summoned for this; but after he came, it was seen that two rider were approaching from the desert who dismounted near the bier and prayed the funeral prayer and after that they buried her in the cellar and went away immediately and no one could know who they were.

Masuma Qom. In Kashful GhummaPg. Nurul Absar ,Pg. Wasilatun Najaat etc. Both are descendants of Imam Musa Kazim a. Every day that passes reduces a day of your comfort and reduces a day of my discomfort; after that we are going to be presented in the court of Almighty, where we would see our accounts of deeds. Muntahiul AamaalVol.

He was the most reliable elder. He was an extremely religious and God-fearing man. He is a door of mercy and is having another excellence in addition to these. The narrator asked: What is it? He replied: Allah will create from his progeny one who will be the helper and refuge of this Ummah; who would be the standard of its guidance and effulgence personified.

Through him Almighty Allah would protect lives, solve disputes and remove disunity; He would provide garments to the unclothed and feed the hungry. The fearful would get reassurance; the rain of mercy will descend. He would the best of the sons and the most excellent elder; his statement would be the deciding statement and his silence would be the silence of wisdom.

Kamaluddin Tamamun NimaPg. Kitabul IrshadPg. He says: Son of the Messenger, before you all have passed away; and if something happens to you, to whom should we refer? He replied: My son, Musa. Get up and accept his rightfulness for Imamate. Faiz kissed the hand and forehead of the Imam and then asked: Maula, can this information be given to others?

He replied: Indeed, inform your family members and friends; but this information should not become public as times are very dangerous and the contemporary regime is always in pursuit of divine proof. The conversation had reached this point when a stranger arrived and the Imam fell silent; till Ibrahim left the gathering feeling remorse for the incomplete conversation.

The following year he again came to the Imam and he said: He would after excessive hardships and fear, reform the condition of Shia and remove their sorrow and grief; fortunate is the one who would be present in his service. IrshadPg. Then he asked: And after him? He replied: His son. He asked: If among his inheritors, there is a brother and a son; who would be his successor?

He asked: What if I cannot recognize him? Kamaluddin Tamamun NimaVol. In the same book on Pg. He came to the Imam and said: No one can be said to live forever; in case something happens to you; who would be the Imam after you? He was aged only 5 years at that time. He said: The first to enter this room. Just then Imam Musa a. Al-IrshadPg. He says: My father said to a group of his companions:.

Behave nicely with my son, Musa as he is the best in the world and after me, he would be my successor. I brought all of them and by chance Mufaddal Ibne Umar and other companions also arrived. He said: He has passed away. The Imam made everyone witness this and after that began the funeral rites. After that Imam a. After that he ordered him to be buried; when the body was lowered into the grave, the Imam displayed his face to everyone again and asked: Who is the one that is being buried?

All said: It is Ismail. The aim of all these clarifications was that the community should not have any doubt about the death of Ismail and that they should become certain of the Imamate of Imam Musa a. He was the owner of extreme dignity and majesty and was a respectable personality. He possessed every kind of excellence and was a renowned personality of his time.

He spent his nights in prayers and fasts and gave charity during the days. He was very respected and honorable Imam and a majestic divine proof. He spent the nights awake in prayers and fastedduring days. He was the greatest scholar, worshipper and the most charitable person of his time; he possessed a lofty soul. He was the most sincere worshipper and pious man of his time.

His excellences and perfections are innumerable. He was the greatest personality of the world from the aspect of knowledge and cognition and became the guardian of the Ummah according to the nomination of his father. I set out for Hajj; I saw a man amidst a crowd at Qadissiya and from his appearance guessed that he was a Sufi who wants to be a burden on the community.

I stepped forward to chastise him, but he addressed me by my name and said: Beware, do not have misgivings. So I became certain that he was a holy man. I moved ahead to search for him and again found him engrossed in worship at Fizza valley and made an intention to seek his forgiveness for having thought ill of him. When I came near him, he said: Allah forgives the sins of those who seek forgiveness.

Now I became sure that he was from Abdaal. But he moved ahead. On the Zubala stage, I again saw him that he was trying to draw water when the bowl fell into the well and he whispered a confidential prayer to Almighty Allah that he could do nothing without the bowl and there was no way it could be removed. The water level in the well arose and he picked up the filled up bowl, and after ablution offered four units rakats of prayer and after putting a handful of sand in the bowl, began to eat from it.

I went near him and complained about hunger.